Gaulish calendar.

Gallic calendar. Ambiens currency Ambiens currency Gallic calendar. notes. It is a spiritual lunisolar calendar. A Gallic century is thirty years, called Saitlo. Divided into two light and dark periods of 15 years. Two rings of 8, count the single duplicates (7 + intercalary bar) He is 6 times 5 chandeliers, 30 years old. It is undoubtedly endowed with twelve Gallic symbols. It ends and begins with the night. 360 months plus duplicate. A Gallic area is 2500 years old and is calculated on the lunar cycle. 12 areas are 30,000 years old, each one seems to correspond to a particular tree. This is the total schedule. A chandelier is 5 years divided into two light and then dark periods. Or 30 months each. Dedicated to Lugus. A year was called Sonnocingos, a journey. It was 366 night units but the last and the first are the same, it's been 365 days. (Kernunos) its departure is at the winter solstice. Divided into two semesters, Giamoratlio and Semoratlio, bright and dark. (Twins) The lunar months were 30 and 29 days (masters) to fall on the cyclical average of the moon. A duplicate reminder was occasionally made to catch up with the solar cycle. Appointed: Samonios 30 Dumanios, 29 Riuros, 30 Anagantios, 29 Ogronios, 30 Cutios, 30 (catching up during the rising period) Ciallos (chandelier catch-up interlayer), Giamonios, 29 Simivisonos, 30 Equos, 30 (catching up during the rising period) Elembivios, 29 Edrinios, 30 Cantios, 29 The lunar calendar of the masters seems to begin for Giamonios, the beginning of the luminous period (March 21). Either at the opening of the intercalary month Ciallos, beginning and end of the torc. The second semester period belongs to Taranis, dark cycle of spirituality (6 months). Each month was divided into two bright and dark fortnights. There were 4 seasons, Cengiamos (sleeping sun),? Giamos (rising sun), Bélenos? Uesara (flying sun), Ogmios? Samos (old sun). ? It was a spiritual, philosophical, and physical calendar. 5 years of 62 months appear directly on the Coligny copy (count the duplicates), i.e. 60 real months, 2x30. There are 1835 lunar days, added to the 365 annual that makes 2200 lines. Small crossed out signs indicate the evolution of light and dark religious periods, they are automatically reversed after a few days and thus turn on themselves. Bright, gray, dark. The night is annotated Nycthémère, dedicated to worship. The two reference periods Lustres and Saitlo, find in their middle a point of ceremonial made up of two half nights. (Divided by 7 this falls in the middle of the week) The days that do not exist physically at the end of the months exist but are dedicated to worship. Named Diutertonu, the interior of the earthly spirit (apparently). In other civilizations the calendar year begins on the 1st quarter of one following the winter solstice. With us it seems that the months at 29 days were created to include this calculation, so the school year and the lunar year would start at the same time. Some figures to know: 7 planets, Tropic year = 365.24 Lunar month = 29.53 Coligny made 16 columns (important) Calculations to remember, 1260: 7 = 180 365x2.5 = 912.5 duplicate night, net result 912. 5x366 = 1830 with the 1835 / chandelier duplicates. 30x366 = 10980 366: 6 = 61 30: 6 = 5 180: 6 = 30 64: 8 = 8 (Coligny) The moon is very stable, difference of 33 seconds per year in its cycles. The points of convergence of the calendar are in similar figures, it is very complicated so it will have to be simplified. All the physical dates bear the presence of holes used to file what looks like small colored ribbons (Gallic currency), simple or doubled, used to identify the normal shifts from one period to another. White, black, white-green, white-orange, dark-red, dark-green..etc. Each day was therefore indicated by its color. Purple, red, orange, yellow, green, blue, mauve (duplicate). 7 colors of the rainbow (6), plus light and dark, 8 base colors. It is quite possible I think that the numbers would have had an associated color from 0 to 9 then two colors from 10 to 30. The only bright and dark periods used for worship were those of the year. The others were periodic indications. Then comes the use of the wheels, they are 2 (twins), 3 (present-future pass), 4 (life phases, seasons), 5 (masteries), 6 (semesters), 7 ( philosophy and worship) and 8 (divinity). They all correspond to a geometric figure, they are used to mount the prisms of speech. The male and female parts are represented there mixed in the same luminous then dark rhythm but certain parts belong only to the women or to the men, the four ages are clearly defined. The three low kingdoms, terre, sky, the three faces of the living, animality, human and divine, are found in the wheel of eight for example. These wheels while turning, advance the story on itself. Each date has its own element of understanding and comparison. It all works thanks to the calendar. I will write a specific page for the creation of prophetic satires. The famous druidic satires are created thanks to these calendar rhythms, they were prophecies. A way of mixing the temporal and the divine timeless. Gallic calendar Gallic calendar For the Gallic, a cycle of day and night is equivalent to a day, a year and a life of 30 years (the average at that time) Certain periods of three days are represented, the festivals, the sowing and the harvests whose dates were decided by the druids. They were the famous astrologers who decided when to do things. It should be part of our folklore today. reed reed The reed was symbolically representative of an annual cycle. Stonehenge. Stonehenge. The three Mattres We know of the three Mattres that they are the mothers of the Gauls. There are several representations corresponding to three united divinity, the first belongs to the god-king, the knight centaur, the second, these are the three cranes allied to the god Taurus. On an old coin, a crane is represented in the presence of three whirlings. The triscele belongs to the Celtic and Gallic peoples and has three aquatic forms in swirls. Ice, flowing water and clouds returned to their temporal context correspond to the crystallized past, the waters of the present and the free clouds of the future. Kernunos’s study shows that water is time, history. The goddesses are all water deities. So the three Mattres which give the direction of the times, the history of the tribes and the flow of the year in dark then bright periods, correspond to the three cranes, This because it is not uncommon to see in the sky of our territories three cranes in flight formation, which go up towards the north for the hot, luminous period, and descend towards the south for the cold, dark period. It is these birds that mark the time of migration throughout the year and therefore govern the decisions of the work and trips to be planned, as well as the good decisions to be made for the general organization in the Gallic era. On the vase found in Denmark there is a representation of the three masters who preside over the death of the hero who conquered inhumanity protected by the bull. We can clearly see the function of each of the masters of time. On this vase we also notice that the hair of the masters represents the braids of past and future times; The Gauls were very proud of their hair and hairstyles. Hair is a true indicator of one's age and character. It is certainly more of a philosophy than a religion. Detail of the Gundestrup vase. Detail of the Gundestrup vase.